In the second of a two-part series of columns raising questions about the legal effect of online ordination, Justia columnist and Hofstra law professor Joanna Grossman discusses whether persons who are ordained only by an online ministry, with no prerequisites for ordination but the payment of a fee, can legally perform marriages. Such online ministries include the Pastafarians (who belong to the Church of the Flying Spaghetti Monster), the Church of Body Modification, the Universal Life Church, and others. Grossman points out that in some states, such ordinations mean nothing, and thus, marriages performed by such “ministers” will not be valid. She focuses, especially, on New York, where the validity of such marriages is especially doubtful.
In the second in a two-part series of columns on the Penn State alleged child sex abuse and failure-to-report scandal, Justia columnist and Hofstra law professor Joanna Grossman, and Justia guest columnist and U. Pittsburgh law professor Deborah Brake continue their commentary on a new and interesting legal aspect of the scandal. They argue that in addition to raising issues of criminal liability and civil tort liability, the alleged Penn State child abuse and the failure to report it may also raise issues under Title IX—the 1972 federal statute that prohibits recipients of federal funds from discriminating on the basis of sex in their educational programs and activities. Here, in Part Two of the series, Grossman and Brake discuss particular issues that may arise if a Title IX claim is brought: Does it make a difference if a given boy was abused only once, for liability purposes? Did the alleged Penn State abuse occur under “any education program or activity” as the statute requires? Does Title IX apply to the alleged harassment by Jerry Sandusky of these particular boys, who (obviously) were not Penn State students? In answering these questions, Grossman and Brake explain why, at the very minimum, the alleged sexual assaults that took place in the showers of the Penn State locker room or its sauna would, at least, fall within Title IX’s reach. In addition, they explain the legal issues regarding Penn State’s potential liability for the abuse, and look to the Grand Jury’s report to see if actual notice and deliberate indifference can be proven, as Title IX requires. Finally, Grossman and Brake note that, for several reasons, there are likely to be no statute-of-limitations issues here, despite the passage of time.
In the first in a two-part series of columns on the Penn State alleged child sex abuse and failure-to-report scandal, Justia columnist and Hofstra law professor Joanna Grossman, and Justia guest columnist and U. Pittsburgh law professor Deborah Brake comment on a new and interesting legal aspect of the scandal. They argue that in addition to raising issues of criminal liability and civil tort liability, the alleged Penn State child abuse and the failure to report it may also raise issues under Title IX—the 1972 federal statute that prohibits recipients of federal funds from discriminating on the basis of sex in their educational programs and activities. Grossman and Brake note that Title IX has been used in the past to address sexual harassment by teachers and coaches, and by third parties, and that such harassment can encompass sexual assault and rape. Title IX, they note, also reaches same-sex harassment. Based on the grand jury presentment, Grossman and Brake detail the allegations at issue. Based on Supreme Court precedent, they explain why the alleged conduct at issue could fit within the parameters of Title IX.
Justia columnist and Hofstra law professor Joanna Grossman comments on the Herman Cain sexual harassment scandal from a legal, rather than political, point of view—based on what is known so far, and on Cain’s own comments regarding sexual harassment. Grossman recalls Cain’s negative remarks about the Civil Rights Act of 1991, which strengthened discrimination law, and she explains in detail how discrimination law, and sexual harassment law in particular, have improved the situation of women in the ensuing years. She also takes issue with Cain’s suggestion that speaking to someone cannot be sexual harassment—pointing out that if the words that are spoken connect job benefits with sexual favor, speaking them is the very epitome of sexual harassment. In addition, Grossman notes that harassment by someone who is the head of a company, as Cain has been, triggers different and harsher rules and heightens the risk to the company. Finally, Grossman questions Cain’s claims that he was adept at line-drawing in this difficult legal area, and may only have had a problem with “over-complimenting” women. She notes, too, that the law sees things not from the point of view of the alleged harasser, but of the victim and of a reasonable person in the victim’s place. Worst of all, Grossman, argues, is Cain’s contention that the claims against him were fabricated; fabrications, she points out, are extremely rare in this area of law, making the multiple claims against Cain especially damning.
In this column, the first in a two-part series, Justia columnist and Hofstra law professor Joanna Grossman discusses the law regarding marriage, and, in particular, the question whether couples whose marriage is performed by a friend who has been ordained for the event by an online ministry, but who has no congregation or other trappings of religious power, have entered into a valid marriage. She notes that in New York, for example, and certain other states, the answer may, in some cases, be no. As part of Grossman’s investigation of the issue, she became a minister of the Universal Life Church (ULC) herself, in order to learn what was required. She also discusses key Mississippi and Virginia cases regarding ULC marriages. In Part Two of this series—appearing on this site in two weeks, on November 15—Grossman will provide a detailed jurisdiction-by-jurisdiction analysis of cases in which the validity of online-minister marriages have been challenged.
Justia columnist and Hofstra law professor Joanna Grossman comments on how adult adoption—that is, a person’s being adopted by another when that person is already an adult—affects that person’s ability to inherit from his or her original and new relatives, respectively. Grossman focuses in particular on a recent Virginia Supreme Court case in which an adult woman’s being adopted at the age of 53 meant that her niece and nephews were no longer the legal heirs of the woman’s biological sister, who had previously been their aunt. She also explains why adult adoption is typically easy: Unlike the adoption of a child, it comes with no support or other obligations so there is little, if any, court scrutiny. In addition, Grossman explains how adult adoption has been sought by members of gay couples seeking to establish a legal relationship with each other in states where gay marriage is not recognized, with mixed results: New York will not allow such adoptions, but Delaware and other states will. Grossman also describes the trusts-and-estates consequences of adult adoption, in the Virginia case and in other scenarios, and the historic development of the practice. And she reminds potential adult adoptees that while an adoption may open up new inheritance rights, it also may foreclose old ones, with the prior biological family, for the establishment of the new, adoptive family relationship typically means that the old, biological one no longer exists.
Justia columnist and Hofstra law professor Joanna L. Grossman, and Justia guest columnist and Stanford law professor Lawrence M. Friedman comment on American law regarding public nudity, in the wake of a new proposed ordinance on this topic. The ordinance—put forward by Scott Wiener, the new city supervisor for San Francisco’s Castro District—would forbid naked people from entering restaurants. It would also require naked people to put down a towel or other barrier before sitting down in public—for example, while riding a city bus. In addition to discussing the proposed San Francisco ordinance, Grossman and Friedman discuss current California state law on nudity, which covers indecent exposure only if it is lewd (with additional rules applying to restaurants and “adult” establishments). They also cover the Berkeley, California, regulation on nudity that was prompted by the repeated nudity of a man nicknamed “The Naked Guy,” and consider nudism in history.
In this column, Justia columnist and Hofstra law professor Joanna Grossman winds up her two-part series on the rights of posthumously conceived children. (Such children are born after their father has passed away, and their mother has used his previously preserved sperm to become pregnant.) With both inheritances and Social Security benefits at issue, there are potentially high stakes in this area of law. In this column, Grossman covers the different answers that various state and federal courts have given to the question whether posthumously conceived children have the same rights to inherit from their fathers, and to receive Social Security “surviving child” benefits as a result of their fathers’ deaths, that other children have. Grossman also notes that not just a number of courts, but also twelve state legislatures, have addressed this issue, and explains the conclusions they have reached.
Justia columnist and Hofstra law professor Joanna Grossman discusses a decision from the U.S. Court of Appeals for the Eighth Circuit, which raises a fascinating question stemming from modern reproductive technology: Is a child deemed to be legally related to her biological father if she was conceived after he died? The question proves to be crucial when it comes to Social Security and inheritance benefits. Grossman sets forth the facts of the Eighth Circuit case, which involved Social Security benefits; covers some new complications in the law of parentage; and explains why the Eighth Circuit, in the case before it, ultimately ruled against the child and her mother.
Justia columnist and Hofstra law professor Joanna Grossman discusses the evolving law on the rights of a lesbian co-parent—that is, a woman who participates in the planned conception, birth, and/or rearing of her same-sex partner’s biological or adopted child. Grossman focuses, in particular, on a recent Ohio Supreme Court case that took a somewhat unusual approach to defining the rights of lesbian co-parents. In addition, she describes other states’ varying approaches to the issue, and raises the question whether—in lieu of the traditional legal dichotomy between parent and non-parent—there may be some middle ground into which the legal status of a lesbian co-parent may fall.
Justia columnist and Hofstra law professor Joanna Grossman continues her two-part series of columns critiquing the Defense of Marriage Act (DOMA)—which was recently the subject of Senate Judiciary Committee hearings. As Grossman notes, a bill is now pending that would reverse DOMA to the extent that DOMA defines marriage, for federal law purposes, as a union between one man and one woman. She describes the varied, pending litigation related to DOMA, and considers some of the reasons DOMA has garnered complaint and opposition: Critics say it imposes unfair disadvantages on married gay couples, and many have observed that DOMA has spawned a bureaucratic nightmare.
In the first in a two-part series of columns about the Defense of Marriage Act (“DOMA”), Justia columnist and Hofstra law professor Joanna Grossman comments on the origins of DOMA; the reason DOMA did not have any practical implications until 2004; and why, even now, Section Two of DOMA has had no real effect. In Part Two of the series, Grossman will go on to consider Section Three of DOMA, which has had serious real-life implications, for it says that same-sex marriages cannot be recognized for any federal purpose.
Justia columnist and Hofstra law professor Joanna Grossman covers the bigamy case that may soon arise from the reality TV show Sister Wives. As Grossman explains, the family at issue consists of a man, his four wives (one via legal marriage, and three via “spiritual marriage”) and his sixteen children and stepchildren. The family fled from Utah to Nevada to evade possible bigamy charges from Utah authorities. Grossman contrasts the bigamy laws of the two states, and considers whether the Supreme Court precedent of Lawrence v. Texas—the 2003 case where the Supreme Court held that the constitutional right of privacy includes a right of adults to enter into consensual, intimate relationships without interference from the state—protects bigamists.
Justia columnist and Hofstra law professor Joanna Grossman comments on the culmination of the lengthy fight over the estate of Anna Nicole Smith’s late husband, J. Howard Marshall II, a billionaire Texas oil tycoon. J. Howard’s son Pierce was the other party asserting a claim to the estate. After Anna Nicole and Pierce both passed away, the litigation still continued, pursued by their own estates. Grossman chronicles how this clash made it all the way to the Supreme Court twice; explains why the dispute had spawned litigation in both Texas and California; and describes the reasons that led the High Court to ultimately rule against Anna Nicole—and why it inspired Chief Justice Roberts to quote from the Dickens novel “Bleak House.”
Justia columnist and Hofstra law professor Joanna Grossman comments on the New York same-sex marriage law that was passed last Friday, June 24. She explains the details of the statute, and explains the legal context for, and ramifications of, this development -- both in New York State and nationally. Grossman also analyzes the exemptions that the law grants to religious institutions with respect to same-sex marriage, and notes that the provision of the new law that states that if part of the law is invalidated, the whole law is invalidated, makes challenges to the law especially perilous.