Justia columnist and former counsel to the president John Dean comments on the political aspect of the ongoing scandal regarding allegations of sexual harassment by presidential candidate Herman Cain. Dean notes that Cain’s initial, ineffective response to the allegations was to stonewall, but that he rapidly switched strategies and commented on the allegations. This second strategy, Dean notes, was also ineffective. Dean characterizes Cain’s current strategy as a mix of two strategies used by other public figures: Supreme Court Justice Clarence Thomas and California Governor Arnold Schwarzenegger (when he was a candidate). Dean notes that Thomas attacked the messenger and impugned her motive, while denying the charges against him, despite the strong evidence supporting them. In contrast, he explains, Schwarzenegger—when his behavior toward women (including groping) became a campaign issue—half-apologized to the women at issue, and enlisted his wife’s aid in restoring his reputation. Dean believes Cain is now hoping the story will go away, but predicts that—to the contrary—the story will play out as long as Cain is a viable candidate, and until it finds its consequences. Cain, Dean suggests, will seem to be winning over the scandal at first, before a media-hating public, but will lose out in the end, due to a combination of the scandal and an otherwise very poorly run campaign.

Justia columnist and Cardozo law professor Marci Hamilton comments on a presentation given last week to a Subcommittee on the Constitution of the Judiciary Committee of the United States House of Representatives, by the Rev. William C. Lori, the Catholic Bishop of Bridgeport, CT, and the Chair of the United States Conference of Catholic Bishops’ newly-instituted “Ad Hoc Committee on Religious Liberty.” Hamilton argues that Lori’s remarks displayed insufficient respect for the Constitution’s separation of church and state. In particular, Hamilton discusses Lori’s remarks and the role of church/state separation as it relates to the availability of contraception and sterilization, and particularly the requirement that they be covered by private health insurance companies except insofar as certain employers’ religion forbids it. In addition, she discusses Lori’s position on government services relating to human-trafficking victims, which holds that religious service providers would not have to offer contraception and abortion—even to a trafficking victim who suffered a rape. In addition, Hamilton takes strong issue with Lori’s opposition to the federal government's decision to require that AIDS programs offer contraception (both condoms and other birth control) due to their proven efficacy in stopping the spread of disease. Hamilton acknowledges that, of course, religious institutions and institutions may act in these areas, but emphasizes that if they receive government funds, they must also follow government policy. Overall, Hamilton argues, the Church should focus on genuine religious liberty violations, and not issues like these.

Justia columnist and Cornell law professor Sherry Colb comments on a double jeopardy case that the Supreme Court will hear during this coming term. As readers may know, the Constitution’s Double Jeopardy Clause provides, “nor shall any person be subject for the same offence to be twice put in jeopardy of life or limb.” The Clause’s application is simple in some scenarios—for instance, if a defendant is tried for murder and acquitted, and yet the very same prosecutor then brings the same murder charges against the same defendant again. However, Colb points out that the double jeopardy case that the Court will address is far from simple. There, the question is whether the Double Jeopardy Clause applies to the following scenario: A defendant’s jury has announced to the judge that it cannot reach a verdict on a lesser included offense, but it has also voted unanimously to find the defendant “Not guilty” of two greater offenses. (A lesser included offense is a less serious version of another, greater offense.) The judge refused to allow the two “Not guilty” verdicts to be recorded, and declared a mistrial. Can the defendant then be re-tried on the greater offenses? Colb considers this interesting and complicated constitutional question.

In this column, the first in a two-part series, Justia columnist and Hofstra law professor Joanna Grossman discusses the law regarding marriage, and, in particular, the question whether couples whose marriage is performed by a friend who has been ordained for the event by an online ministry, but who has no congregation or other trappings of religious power, have entered into a valid marriage. She notes that in New York, for example, and certain other states, the answer may, in some cases, be no. As part of Grossman’s investigation of the issue, she became a minister of the Universal Life Church (ULC) herself, in order to learn what was required. She also discusses key Mississippi and Virginia cases regarding ULC marriages. In Part Two of this series—appearing on this site in two weeks, on November 15—Grossman will provide a detailed jurisdiction-by-jurisdiction analysis of cases in which the validity of online-minister marriages have been challenged.