In light of the recently leaked draft of a majority opinion by Justice Samuel Alito that would overrule Roe v. Wade, Cornell Law professor Sherry F. Colb comments on the Mississippi law at issue, which lacks an exception for instances of rape incest. Professor Colb suggests that Justice Alito has been waiting to overrule Roe at least since the Supreme Court reversed his decision as an appeals court judge in Planned Parenthood v. Casey, thereby giving voice to his Catholic belief that a zygote could reasonably be characterized as an “unborn child.”
Cornell Law professor Sherry F. Colb comments on a case pending before the U.S. Supreme Court that presents the question whether a plaintiff may sue a police officer for an interrogation that violates the rules announced in Miranda v. Arizona and results in a statement that the prosecution introduces at the plaintiff’s trial, which ends in acquittal. Professor Colb argues that whether one views adherence to Miranda as a constitutional requirement or instead as a prophylactic sub-constitutional practice should have little bearing on the outcome of the case.
Cornell Law professor Sherry F. Colb comments on the recent arrest by Texas law enforcement officers of a woman who allegedly self-induced an abortion. Although the local district attorney’s office announced that there would be no murder prosecution, Professor Colb points out that the arrest itself exposes the impact of religious fanaticism on the law.
Cornell Law professor Sherry F. Colb describes the “liberation pledge”—a commitment to consume only vegan food and clothing and refrain from eating anything while in the company of people who are eating animals and/or the secretions of animals. Professor Colb explains the reasoning behind the pledge and suggests that one way of fulfilling the second part of the pledge in a nonconfrontational would be to invite non-vegan friends to share in a vegan meal.
Cornell Law professor Sherry F. Colb explores the relationship between the abortion right and the right to physician assistance in dying, neither of which she predicts will enjoy constitutional protection under the religious extremist majority that now rules the Supreme Court. Professor Colb points out that religious extremists oppose both rights based on a view that God alone decides when we live and die.
Cornell Law professor Sherry F. Colb comments on a case the U.S. Supreme Court recently agreed to review that presents the question whether the application of a state anti-discrimination law to a web designer who wishes to exclude same-sex couples from her services violates the Free Speech Clause of the First Amendment. Professor Colb predicts that the Court is likely to hold that the law as applied to the web designer does violate her free speech right—continuing a pattern of almost exclusively granting homophobes special First Amendment exemptions from anti-discrimination law.
Cornell Law professor Sherry F. Colb comments on the television mini-series, “We Need to Talk About Cosby,” which tells the story of Bill Cosby as both beloved celebrity and shadowy rapist. Professor Colb praises the mini-series but suggests that it would have been even better if it had also featured a psychiatrist explaining that all the sweetness and warmth and wit that made America fall in love with Cosby was not the “good” in a cost/benefit analysis of his life, but the bait that allowed him to carry out his career of serial rape on unsuspecting women.
Cornell law professor Sherry F. Colb comments on recent reports that New York City Mayor Eric Adams, who identifies as a vegan, sometimes eats fish. Professor Colb, an ethical vegan, points out that in her opinion, being a vegan means trying to keep the products of animal exploitation and slaughter out of one’s life to the extent that one can do so, and we should celebrate Mayor Adams’s substantial success in doing that rather than criticize his (alleged) failure to do it perfectly.
Cornell law professor Sherry F. Colb describes how religion gives an air of respectability to many cruel and reprehensible practices, such as forcing people to carry pregnancies to term, homophobia, and child marriage. Professor Colb argues that Americans’ commitment to “respecting everyone’s religion,” however coercive, violent, or misogynistic, precludes an actual respect for the bodily integrity, liberty, and privacy of women, LGBTQI+ people, and girls.
Cornell law professor Sherry F. Colb praises Ruth Marcus’s 2019 book, Supreme Ambition, about Brett Kavanaugh’s rise to power and the events that took place after Dr. Christine Blasey Ford accused him of sexual assault. Professor Colb notes that the book is engaging even for someone who closely followed the events as they occurred, and reflects on the trauma of living (and reliving) through that disillusioning period in our nation’s recent history.
In response to the December 16 announcement that, Cornell law professor Sherry F. Colb explains the significance of the U.S. Food and Drug Administration (FDA)’s December 16 announcement that it is permanently allowing doctors to administer medical abortions by telemedicine and through the mail. Professor Colb describes why the change is likely to make terminating a pregnancy more accessible and affordable and less dangerous, and she argues that medical abortion also challenges one ethical argument some anti-abortion advocates have raised.
Cornell Law professor Sherry F. Colb reflects on what the acquittal of Kyle Rittenhouse tells us about domestic violence and society’s expectations based on gender. Professor Colb argues that the law of self-defense, especially as it is developing away from the duty to retreat, demonstrates gender inequality within the criminal justice system by favoring testosterone-fueled vigilantes over the women who choose to survive rather than succumb to domestic violence.
Cornell Law professor Sherry F. Colb explains why “abortion pride”—in the sense of coming out about having had an abortion—can help eliminate the shame and stigma associated with the procedure. Professor Colb points out that just as gay pride is more than simply pride in one’s sexual attractions but the creation of a community of people with like experiences, abortion pride can potentially reduce the need for specially designated support groups and help them chat unselfconsciously with other people with similar experiences.
In light of next week’s oral argument in a high-profile case involving the federal government’s challenge to a restrictive Texas abortion law, Cornell Law professor Sherry F. Colb explains what we can learn from the law’s failure to grant an exception to its near-absolute prohibition against abortion for pregnancies that result from rape or incest. Professor Colb argues that by refusing to permit the women of Texas to terminate pregnancies resulting from rape and by simultaneously allowing lawsuits against those assisting such terminations, the state of Texas deputizes a rapist to forcibly impose an entire pregnancy upon the victim of his choice.
Cornell Law professor Sherry F. Colb responds to some of the consensus views among pro-life advocates that reflect how they understand pregnancy. Professor Colb debunks the illogical argument that a zygote is a person and explains why the view of pregnancy as merely the placement of a zygote “somewhere” (i.e., inside a woman) to grow into a person is simplistic and misogynistic.
Cornell Law professor Sherry F. Colb describes how Texas’s abortion statute SB8 is similar to middle-school bullying in the way that it scares everyone into persecuting or shunning anyone who associates with a woman seeking an abortion. Professor Colb explains that by creating “untouchables,” the law compels everyone—even those who are not opposed to abortion—to avoid having anything to do with a woman who has had or is seeking to have an abortion.
Cornell Law professor Sherry F. Colb responds to the anti-abortion argument that anyone who does not want to keep a baby can and should give them up for adoption. Professor Colb points out that the pain and discomfort associated with carrying a child to term are tolerable only if one wants to keep the resulting baby; if one does not want or cannot keep a child, then pregnancy is intimate and intense suffering in a way that may be intolerable for the woman.
Cornell Law professor Sherry F. Colb comments on a blatantly unconstitutional Texas anti-abortion law that the U.S. Supreme Court recently declined to enjoin, pointing out the unusual structure of the legislation and the hypocrisy of “conservatives” who support it. Noting from the outset that the so-called heartbeat to which the legislation refers is not from an actual heart, but pulsing, undifferentiated cells, Professor Colb highlights the hypocrisy of so-called conservatives who favor insulating most civil defendants from suit while inviting nearly anyone to sue for “aiding and abetting” performance of an abortion.
Cornell Law professor Sherry F. Colb explains why the view that hate crime legislation violates the freedom of speech is incorrect and has radical and undesirable logical implications. Professor Colb points out that speech in this context is used as a basis for inferring a person’s motive, and people generally agree that motive can be a relevant consideration in determining whether certain conduct is permissible.
Cornell Law professor Sherry F. Colb reflects on what the resignation of New York Governor Andrew Cuomo means about the #MeToo movement. Professor Colb examines the structure of allegations of gendered misconduct, and she points out that the small number of men who victimize women tend to do it repeatedly unless and until someone puts a stop to it once and for all.