Cornell University law professor Sherry Colb explains why an animal rights advocate might choose to protest the Jewish Kaporos ritual and the relative merits of such a position. Colb argues that despite the potential for facilitating hypocrisy or anti-semitism, there are a few potential saving graces for campaigns against the ritual.

Chapman University law professor Ronald Rotunda discusses how various courts and bar associations treat attorneys’ uses of Facebook and other social networking sites. Rotunda describes some different rules that affect how lawyers may and may not use social networking sites to interact with witnesses, opposing parties, jurors, and clients.

Cornell University law professor Sherry Colb discusses the U.S. Supreme Court’s recent decision in Burwell v. Hobby Lobby Stores Inc., and the nature of the respondents’ claim that IUDs and morning-after pills are abortifacients. Colb analogizes to the distinction between the culpability of direct violence and failure to rescue in order to illustrate that the respondents’ claims are moral rather than factual in basis.

Cornell University law professor Michael Dorf suggests how secular liberals might constructively communicate with religious conservatives. Dorf notes that respectful engagement with others whose religious views differ from one’s own tends to lead to more productive conversations than do humiliation or ridicule.

Cornell law professor Sherry Colb discusses the notion of humane killing in the context of the death penalty and the slaughter of animals. She explores the apparent paradoxes of humane executions of criminals and the humane slaughter of animals. Colb concludes that the only way to truly eliminate the suffering of humans and animals during any intentional killing process is to abolish both executions and slaughters.

Justia columnist and Cornell law professor Sherry Colb comments on the reasons why the killing of Marius the giraffe, who had lived at the Copenhagen Zoo, has angered so many people around the world. Why did Marius supposedly have to die? According to the zoo, Marius’s genes were too common to be useful for the breeding program there, and thus, in the zookeepers' eyes, there was no alternative. Colb takes up the question of why people were outraged at Marius's killing, and what this outrage could mean for our conduct toward animals more generally.

Justia columnist and Cornell law professor Sherry Colb comments on the situation of a pregnant 33-year-old woman in Texas whose family has been unable to have her removed from life support, notwithstanding her wishes and those of her family. The obstacle is a Texas law that prohibits the withdrawal or withholding of life-sustaining treatment from a pregnant patient. Colb contends that while political groups have weighed in—in predictable ways, corresponding to their views regarding abortion—in fact we should analyze the dilemma as in some respects, legally and morally distinct from the situation that confronts us in the abortion context, as she explains.

Justia guest columnist and Northwestern law professor Joseph Margulies explains why American criminal justice appears to be coming out of its prior, punitive turn in criminal justice. With even the Attorney General acknowledging that our criminal justice system is, in many ways, broken, Margulies suggests strong evidence that the punitive turn is waning, and may well be superseded with new and better approaches to criminal justice.

Reflecting on the 40th anniversary of the Endangered Species Act last month, Justia columnist and Cornell law professor Sherry Colb contends that whether one considers this legislation from the political right or left, its anniversary should be a cause for reflection on its deep messages about the relationship between humans and other animals, and about relationships between and among humans as well.

Justia columnist and attorney David Kemp discusses the tragic situation of Jahi McMath, the 13-year-old girl who was pronounced brain dead after surgery, and whose family sought to keep her on a ventilator despite that diagnosis. Kemp focuses on the federal civil rights lawsuit recently filed by the family. He argues that it is unlikely to succeed on the merits and that the family would be better advised to seek alternative means of answers and justice for their loss.

Justia columnist and former counsel to the president John Dean draws upon Stanford law professor Deborah Rhode’s book Lawyers as Leaders to comment upon, among other leadership topics, the remarkable failure that he argues that we are seeing in both contemporary Washington lawyers and also in our political leaders. Dean praises Rhode’s strongly documented book as far transcending the typical banal business book, and having a great deal to offer the reader.

Justia guest columnist and Loyola Law School professor Paula Mitchell continues her series of columns on the death penalty, describing the punishment’s effect on jurors, justices, governors, and executioners. She presents testimonies from various people involved in different parts of the process of capital sentencing and execution. She concludes that the public should consider the impact capital punishment has on those individuals who have to make the decisions of life and death.

Justia columnist and former counsel to the president John Dean makes a forceful case against the Republicans’ decision to shut down the government, calling the move “government by extortion,” and explaining precisely why he believes that, for many reasons, the Republicans should have eschewed this gambit as completely out of bounds.

Justia columnist and Cornell law professor Sherry Colb argues that eating meat from a laboratory culture does not allow diners to evade the ethical problems that otherwise arise from eating meat. For one thing, Colb explains how animals still die from cultured meat, for contrary to popular belief, cultured meat, contrary to popular belief, involves the use and slaughter of animals, as Colb explains. Colb also notes that, unlike a person who needs an organ transplant and has no alternative, a person who buys In Vitro meat has numerous vegan alternatives.

Justia guest columnist and U.C. Berkeley School of Law professor Saira Mohamed critically discusses the possibility of military force by the United States against Syria. She first describes how unilateral military intervention would violate international law and explains why the United States should avoid it. She then draws alarming parallels to punitive actions taken by the U.S. against Libya in 1986, Afghanistan and Sudan in 1998, and Iraq in 2003. Professor Mohamed concludes with the optimistic perspective that the American public supports the principle that military force should not substitute for diplomacy, and that war is not a legitimate tool of international relations.

Justia columnist and Cornell law professor Sherry Colb comments on recent laws enacted by several states banning abortion procedures at 20 weeks post-fertilization (or 22 weeks after a pregnant woman’s last menstrual period or “LMP”), and a similar federal measure passed by the House of Representatives, the “Pain-Capable Unborn Child Protection Act (PCUCPA), which would—in the unlikely event that it passed—yield a national prohibition against abortion at 20 weeks post-fertilization (with various exceptions). Some see such laws as a way to subtly advance a pro-life agenda, but Colb notes that an emphasis on the importance of pain, sentience, and suffering in morality surely should, especially, make us ask why we ignore the terrible suffering of the animals we use for food, when we should, instead, Colb contends—focusing on pain—choose to become vegan.

Justia columnist and Cornell law professor Sherry Colb compares and contrasts the use of a prostitute with that of a sexual surrogate. One impetus for Colb’s column was the recent determination of France’s National Ethics Committee that sexual surrogacy is unethical because it uses the human body for commercial purposes. In light of that determination, Colb considers the arguments for and against considering sexual surrogacy to be ethically distinct from and superior to, prostitution. In the course of her analysis, Colb also considers two novel ways of thinking about sexual surrogacy: as (1) sexual harassment of the therapist, and as (2) sexual harassment of the patient.

Justia guest columnist and Touro Law Center professor Rodger Citron analyzes the Supreme Court's decision in the Kiobel case, which concerned the scope of the Alien Tort Statute (“ATS”), a federal statute relied upon by lawyers asserting claims of human rights violations. In particular, Citron focuses on how Kiobel fully illustrates the judicial philosophy of Chief Justice Roberts. In addition, he offers seven different ways of looking at the decision.

Justia columnist and Cornell law professor Michael Dorf contrasts Obama’s policy of targeted killings of persons believed to be leaders of al Q’aeda, with George W. Bush’s prior policy of authorization of the use of torture. The issue is timely in the wake of the release of an Obama Administration white paper on the targeted-killing issue. Dorf notes that the Administration is drawing criticism from both the right and the left on that issue. Dorf argues that the Administration is right to seek to craft a policy that complies with both the U.S. Constitution and the international law of war. He also examines the views of controversial conservative law professor John Yoo on which is worse: the Obama Administration’s targeted killing policy, or the Bush Administration’s torture policy. Dorf also looks at such questions from the point of view of not just law, but also morality.

Justia columnist and attorney David Kemp discusses the moral dilemma presented when a health provider’s duty conflicts with his or her conscience. To illustrate this dilemma, he uses the example of a Jehovah’s Witness physician faced with a patient who needs a life-sustaining blood transfusion. Kemp notes that conflicts between conscience and duty arise in other settings, such as the case of conscientious objectors to military conscription. Kemp concludes that the ideal solution is for the institution and the individual to take steps to prevent these types of conflicts from occurring at all.