Amherst professor Austin Sarat argues that there should be a constitutional right to counsel throughout the execution process, particularly given the frequency with which serious errors occur during that time. Professor Sarat calls upon courts to recognize that the execution process is a “critical stage” of a criminal proceeding deserving the defendant’s right to legal representation.

Amherst professor Austin Sarat comments on the case of Anthony Apanovitch—a man on Ohio’s death row who was exonerated yet whom the state still plans to execute. Professor Sarat describes Apanovitch’s unique situation and calls upon the Ohio Parole Board to recommend to Ohio’s governor that Apanovitch be pardoned and set free.

Amherst professor Austin Sarat comments on the case of Kenneth Smith, whom Alabama plans to execute by lethal injection on November 17 based on a judge’s decision overriding a jury’s determination that he be sentenced to life in prison rather than death. Professor Sarat explains why such judicial override cases are so unjust, particularly given that Alabama has repealed judicial override (but not retroactively).

Amherst professor Austin Sarat comments on Alabama’s recent aborted execution of Alan Miller. Professor Sarat describes how the U.S. Supreme Court allowed Miller’s execution to go forward despite a serious dispute about whether Miller submitted a form electing an execution method other than lethal injection.

Amherst professor Austin Sarat comments on the ongoing sentencing trial of Nikolas Cruz, who in 2018 murdered fourteen students and three staff members at Marjory Stoneman Douglas High School in Parkland, Florida. Professor Sarat explains the difficulty and complexity of having to decide what punishment an offender deserves—let alone someone guilty of perpetrating such an atrocity—particularly when it is a question of capital punishment or life in prison without the possibility of parole.

Amherst professor Austin Sarat comments on a recent report by the advocacy group, the Legal Defense Fund, noting that the total number of people on death row is 3.6% lower than it was a year ago, and 35% lower than it was in 2001 when the death row population was at its peak. However, Professor Sarat highlights the inhumanity of allowing even this reduced number of people—indeed, anyone—to languish for years or decades on death row.

Amherst professor Austin Sarat comments on Alabama’s recent botched execution of Joe Nathan James, which may have been the longest execution in American history. Professor Sarat argues that the cover-up, double-talk, and trial-and-error approach that mark lethal injection’s recent history mean that problems of the kind that occurred in the James execution will keep happening unless we stop using lethal injection altogether.

Amherst professor Austin Sarat comments on Donald Trump’s recently repeated calls to apply the death penalty to drug dealers. Professor Sarat points out that in 2020, only 30 people were executed worldwide for drug offenses (down from 116 in 2019), and they all occurred in China, Iran, and Saudi Arabia—hardly the kind of examples that any nation committed to respecting human rights should want to emulate.

Amherst professor Austin Sarat comments on a challenge to South Carolina’s plan to use the electric chair or the firing squad to carry out executions. Professor Sarat describes the conflicting expert testimony regarding the suffering involved in each method of execution and argues that instead of debating about the pain of the condemned, we should reject the premise that death is a punishment the government should even be using.

Amherst professor Austin Sarat comments on Oklahoma’s now-fourth attempt to carry out the execution of Richard Glossip. Professor Sarat argues that Glossip’s case illustrates the many ways in which the death penalty betrays America’s values and commitments and that all Americans should join in efforts to end it.

Amherst professor Austin Sarat comments on the clemency petition filed by Oklahoma death-row inmate James Coddington. Professor Sarat argues that, though unlikely to succeed based on Oklahoma’s history, Coddington’s petition offers the state the chance to revive a tradition of recognizing rehabilitation and redemption for people on death row.

Amherst professor Austin Sarat comments on the controversy over whether death-row inmates should be permitted to donate their organs before or after their executions. Professor Sarat argues that to prohibit inmates from donating their organs is a further mark of their subjugation and that for many, organ donation is a way of giving life even as the state takes theirs.

Amherst professor Austin Sarat comments on the Supreme Court’s recent decision in Nance v. Ward, holding by a 5-4 majority that death row inmates can file suits using 42 U.S.C § 1983. Professor Sarat argues that lethal injection specifically and executions generally are necessarily inhumane, brutal, and savage.

Amherst professor Austin Sarat comments on a recent decision by a federal district court judge deferring to the evidence provided by the state in support of its lethal injection procedure, despite significant contradictory evidence. Professor Sarat argues that the trilogy of Supreme Court precedents on lethal injection not only altered the legal standards but tilted the playing field for fact-finding when death row inmates bring lethal injection challenges.

Amherst professor Austin Sarat comments on the recent decision by the U.S. Supreme Court in Shinn v. Ramirez, in which the Court held that federal judges may not intervene in state cases to protect the Sixth Amendment right to the effective assistance of counsel, even when there is evidence evidence that the condemned might be actually innocent. Professor Sarat points out that the decision demonstrates the conservative Justices’ prioritization of finality over justice and serves only to further erode confidence in and support for capital punishment in this country.

Amherst professor Austin Sarat comments on the recent botched execution of Clarence Dixon in Arizona, pointing out that the repeated efforts to place the IVs demonstrate that lethal injection is not a humane process. Professor Sarat describes the importance of time in the execution process and argues that courts assessing the start time of an execution (for purposes of Eighth Amendment challenges and Double Jeopardy challenges) should start the clock from the moment of the first physical invasion of the inmate’s body, contrary to the Ohio Supreme Court’s determination that the insertion of IV lines is “merely a ‘preparatory’ step to the execution.”

In light of the fifth anniversary of Arkansas’s capital punishment spree, Amherst professor Austin Sarat describes some of the major flaws of the death penalty. Professor Sarat points out that although lethal injection was once touted as a technological miracle that would ensure executions would be safe, reliable, and humane, the practice has had a history marked by problems, mishaps, and mayhem.

Amherst professor Austin Sarat comments on Tennessee’s recent last-minute cancellation of the execution of Oscar Franklin Smith for a “technical oversight.” Professor Sarat points out that such problems typically mean that state officials identified contamination in the compounded execution drugs or the “use by date” had passed, but the veil of secrecy surrounding executions prevents the public from discovering the true nature of the problem.

Amherst professor Austin Sarat describes the current state of capital punishment in the United States, in particular, the 27 states that authorize death sentences but have not actually carried out an execution in the last five or ten years. Professor Sarat argues that this limbo for death row inmates causes unnecessary suffering and reflects an appropriate reluctance to kill in the name of the state.

Amherst professor Austin Sarat explains how the U.S. Supreme Court’s recent decision in Ramirez v. Collier demonstrates how the conservative Justices prioritize religious freedom over all other values, even speedy executions. Professor Sarat points out that the decision is just the latest waystation on the Court’s determined journey to put religion at the center of American life.